Rain Forest Protection Works In Peru

Source: Carnegie Institution
Date: August 15, 2007

Science Daily — A new regional study shows that land-use policies in Peru have been key to tempering rain forest degradation and destruction in that country. Scientists at the Carnegie Institution's Department of Global Ecology led an international effort to analyze seven years of high-resolution satellite data covering most (79%) of the Peruvian Amazon for their findings. The work is published in the August 9, 2007, on-line edition of Science Express.

The scientists found that the government's program of designating specific regions for legal logging, combined with protection of other forests, and the establishment of territories for indigenous peoples helped keep large-scale rain forest damage in check between the years 1999 and 2005. However, the research also showed an increase in forest disturbance over the last couple of years of the study, primarily in two areas of the jungle where the forests are accessible by roads.
"We found that only 1 to 2 % of this disturbance in Peru happened in natural protected areas," noted lead author Paulo Oliveira. "However, there was substantial forest disturbance adjacent to areas set aside for legal logging operations. This leakage of human activity outside of logging concessions is a concern."
Peru has about 255,000 square miles of tropical forests--an area a little larger than France. In 2001, the Peruvian government placed 31% of the managed forests into "permanent resource production." By 2005, a region about the size of Honduras (about 40,000 sq. miles)--was put into long-term commercial timber production. In recent years, the rain forests have been experiencing increased human impacts, as they have in neighboring Amazon countries, but the extent of the damage over the region has not been thoroughly assessed using high spatial resolution satellite data until this study.
The scientists used the Carnegie Landsat Analysis System (CLAS) in their work. It was formerly used in Brazil to detect logging activities there. CLAS is a satellite-based forest-damage detection system, which can penetrate the shielding upper layers of forest leaves to see consequences of logging activities below. The CLAS system can uncover forest changes at a resolution of less than 100 by 100 ft. The core process behind CLAS is an advanced signal processing approach developed by study lead Greg Asner.
"Our approach has improved over the past eight years, but relies on a core set of methods that have consistently worked," Asner said. "We spent years developing them in Brazil, then went to Peru and completed this study in only a year. We are now operating over Borneo. Our approach is proving a good way to monitor rain forest disturbance and deforestation anywhere in the world."
The researchers found that, between 1999 and 2005, disturbance and deforestation rates averaged only 244 square miles and 249 square miles per year respectively. About 86% of the damaged Peruvian areas were concentrated in two regions--in the Madre de Dios, east of Cuzco, and in the central eastern part of the country near Pucallpa. Most of the rain forest damage--75%--was found within 12.5 miles (20 km) of the nearest roads. However, even within those limits, forests set aside by the government were more than 4 times better protected than areas not designated for conservation.

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New flycatcher bird species discovered in Peru

mongabay.com
August 13, 2007
Scientists have discovered a previously unknown species of bird in dense bamboo thickets in the Peruvian Amazon.

Writing in the journal The Auk, authors led by Daniel F. Lane of the Louisiana State University Museum of Natural Science describe the new species of twistwing (Cnipodectes superrufus).

The scientists say the brownish-red colored bird (with colors of various body parts ranging from "mahogany red", "auburn", "burnt sienna", "Sanford's Brown", "chestnut brown", "Argus brown", "Xanthine orange", "Prout's brown", "Vinaceous-Fawn" and "raw umber" among other shades of brown) remained unknown until the present due to its poorly known, and largely inaccessible habitat: thickets of thorny bamboo (Guadua weberbaueri) in southeastern Peru. The researchers not that while the species was only recently discovered, it may prove to be a common species with "immense blocks of Guadua-dominated terra firme forest in southwestern Amazonian Brazil, southeastern Peru, and northwestern-most Bolivia." Further, some of the birds were spotted within the Manu Biosphere Zone, a large protected area.

"Presumably, there is a healthy population within this protected zone," write the authors. Relatively little is known about the species. It apparently eats small arthropods (mostly insects) and has a call similar to that of the Sulfur-bellied Tyrant-Manakin (Neopelma sulphureiventer). While C. superrufus was only just now described, the "type specimen" was first captured on February 22, 1990. The specimen was deposited at the Museo Nacional de Historia Natural de la Universidad San Marcos and remaind unstudied until 2002. Subsequent trips to its native habitat turned up recordings and more specimen. Daniel F. Lane, Grace P. Servat, Thomas Valqui H.A, and Frank R. Lambert (2007). A DISTINCTIVE NEW SPECIES OF TYRANT FLYCATCHER (PASSERIFORMES: TYRANNIDAE: CNIPODECTES) FROM SOUTHEASTERN PERU. THE AUK Volume 124, Issue 3 (July 2007)

Related links :
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Canary expedition in search of the white stone llamas

A team of Canary investigators is currently in remotest Peru to study a startling new archaeological discovery which came to light recently in Choquequirao, an ancient Inca site which is being described in glowing terms as Machu Picchu’s “twin town”.

The find consists of a line of white stone llamas embedded in massive terraced stone walls and which, it is thought, could well form part of the entrance to the sacred valley of the Incas.And make no mistake - the expedition to Choquequirao is no jolly. The three men and two women face a gruelling five days on foot and mule along badly eroded and slippery tracks, in 100% humidity and in full rainy season. But it’s one they have already done just three months ago and now they are hoping to find more of the mysterious llamas.

“After the hardships, mosquitoes and slips along the way what we found was truly worth all the trouble,” said team member Rubén Naveros of La Laguna’s Museum of Science and the Cosmos.So far 33 of the elegant, minimalist llamas have been uncovered, hidden behind and beneath thick vegetation, but the team thinks there could be as many as a hundred, maybe more. The frieze is unique and has caused a considerable ripple of excitement in the archaeological world because nothing remotely like it has been found in Inca architecture before.Another member of the team explained how, on that first visit they had been puzzled by the fact that the mysterious stone complex appeared not to conform to the usual Inca pattern of being constructed in line with the sun. But they had eventually unearthed evidence of aligned white stones set in black earth and buried underneath centuries of dust and undergrowth. It seems this was the place where the Incas ritually sacrificed selected llamas.The far-flung nature of the site can be judged by Gotzon Cañadas’s account of spending 22 hours on a bus from Lima to Cuzco, followed by a 4 hour switchback mountain journey in a cramped minibus to the tiny town of Cachora. “It was like world’s end,” he said. Then came the five day mule ride up the Vilcabamba mountains to Choquequirao, perched at an altitude of 3,300 metres above sea level.At first glance Cachora might well have been far from the madding crowd, but on the return journey and after 65 kilometres in the wilds on the back of a mule it was civilization itself.“As far as we were concerned it was Manhattan,” smiled Cañadas as he prepared to pack his bags and fly off to Peru with the rest of the team, on a quest to bring the white llamas back to life.

Related links :
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In Peru, the discovery of a waterfall draws tourists

BY STEVE HENDRIX
Washington Post Service

Here I am in remotest northern Peru, hard on the trail of the world's third-largest anticlimax.
This is a story of waterfalls and expectations, and you can count me a waterfall skeptic. I know they are picturesque. I know they are soothing, in that stock greeting-card way of rainbows and unicorns. I know they figure largely in the preflight videos they show on planes to take the edge off your airport rage.
But actual waterfalls? They're seldom worth the walk. Somebody always insists on taking the two-mile side trail to see the local waterfall. And so you go. And there's a waterfall, dribbling (picturesquely) down the rocks. And then you hike back.
In my experience, waterfall equals anticlimax.
But the press release that crossed my desk last year was darned near irresistible: ''World's Third Highest Waterfall Discovered in Peru.'' Howzat? Discovered? The Age of Discovery was ages ago. The biggest things they discover these days are new species of beetle and, every now and then, a forgotten cable network. But the major landforms were all mapped out long ago.
A 250-story waterfall that instantly climbs up on the podium with Venezuela's Angel Falls and South Africa's Tugela Falls? How did that avoid the unblinking eye of satellite cartographers?
Who cares? If it was that big and that remote, I just wanted to get there before they bulldozed a road, built the hotels and generally tarted up the place.
And so in September, I set off on the most harrowing waterfall side trip of all: an overnight flight from Washington to Lima, a dawn hop to the northern coastal city of Chiclayo and a 12-hour drive over dicey mountain roads to Peru's impossibly secluded upper Amazon basin.
This high, dry tropical Shangri-La was the domain of the Chachapoyas, a mysterious Andean race that predated the Incas. The new waterfall, dubbed Gocta after an ancient Chachapoyan village, is deep in one of the many blind valleys they inhabited between 800 and 1400 AD. You can still see their carved tombs, some with intact mummies, in the surrounding cliff walls.
According to the press release, the government of Peru was hard on the case, promising safe tourist access and basic accommodations. In the meantime, getting to Gocta requires bone-jarring days on the terrifying roads and hours on steep and dubious valley trails. All to see a waterfall.
This had better be good.
THE `DISCOVERY'
So how do you discover a waterfall? The local people knew about it, of course. It just wasn't a big deal to them.
Luis Chuquimes is an elder in the tiny village of San Pablo, a few hours' hike from the falls. Tourists were unknown in San Pablo before word spread about Gocta last spring. Now Chuquimes' little cantina serves as an unofficial visitors center. According to the wrinkled sign-in book on his bar, more than 70 people had made the trip by the time I got there at the end of the dry season. On the other side of the valley, another village has logged just over 1,000 Gocta tourists.
It's mostly Peruvians coming so far, eager to make the acquaintance of a new national icon. A couple of Israelis and Germans have been. No Americans have signed in yet. (Now that boggles the mind.)
''We knew it was there,'' Chuquimes said as he busily delivered bottles of beer and Inca Kola to a group of Gocta-bound students from Chiclayo, a day's drive away. ``But we didn't know it was one of the tallest in the world.''
It took a German engineer named Stefan Ziemendorff, working on a nearby water project, to realize that the nameless falls might boast world-class specs. He got the Peruvian government to survey it, checked his National Geographic stats and called a press conference. Gocta came in at 2,532 feet, which put it, by Ziemendorff's reckoning, at No. 3 in the world.
Or not. It turns out that waterfall ranking is, well, rancorous. Waterfall people -- who are a lot like train people and lighthouse people -- are burning up the discussion boards, debating Gocta's place on the charts with fierce references to seasonal flow, degree of slope and something called ''freeleap.'' (Partisans of certain Norwegian cascades have bordered on rude.)
All of which makes Peru's bold claim such a brilliant stroke of marketing. Whether or not Gocta deserves the bronze, ''third highest'' gives it instant Seven Wonders cred. That ensures tourist interest in a spectacular but little-known region that really does have a lot to offer anyone lured in. After all, billboard attractions are often not as fun as the areas that surround them. The Hanging Gardens, for example, may have been a wow, but you know the real treat was knocking about the back roads of Babylon.
''I don't know if it's the third-highest waterfall on Earth, but I know it's a very high waterfall,'' said Peter Lerche, a German anthropologist who has lived here since 1980. ``It gives us a diversity of attractions. We have rivers, lakes, archaeology and now this waterfall.''
The Chachapoyas area of northern Peru already attracts two kinds of tourists: birders and a trickle of hard-core archaeology buffs, those who have already seen (or been turned off by) the hugely popular Machu Picchu (so commercial in places you might call it Inca Inc.). That was my toehold in the region.
I found a guide company in the region willing to take me to the waterfall and show me around the archaeological highlights during a six-day flying visit. They paired me with another tourist, a California antiques dealer, who was fishing around for a Gocta visit. Add a photographer from Lima and we would make a threesome.
GOING TO KUELAP
We convened in the tiny airport parking lot in Chiclayo, piled into one of the ubiquitous hired white Corollas that rattle around Peru and began to climb the Andes. The highway from the coast was flat and paved, lined with beige villages and the colorful political graffiti of the recent election.
In the foothills, the road climbed through an arid, Maui tropicality where cacti grew in the shadow of papaya trees. But six hours on, the pavement ended and the rest of the day was spent lurching on a rope ladder of a road that clung to the cliffs above the frisky Utcubamba River.
Unless you regularly holiday in Bangladesh during the monsoon, these will be the worst roads you've ever seen: pitted, shoulderless one-lane threads draped along the lips of bottomless Andean voids. They are not so bad in the daylight, when the splendid scenery is both compensation and diversion. But when you're trying to sleep (our first sightseeing trip started at 3 a.m.), a radically rough road is a kind of torture.
Yet you get used to it. Mostly because the destinations are more wonderful than the roads are awful.
Our base was in the city of Chachapoyas (which is the name of the ancient civilization and the current biggest town). It's a pretty mountaintop berg of about 17,000 people, with numerous Internet cafes, one good steakhouse and a tradition of awful coffee. From there, our first outing was 2 ½ hours to Kuelap, a walled Chachapoyas city perched grandly on a commanding peak.
At almost 20 acres, Kuelap is actually bigger than Machu Picchu. It's a huge stone battlement with two narrow crevices allowing access to the ruins within.
At daybreak, we stood amid the carefully carved stone foundations of ancient Chachapoyas houses -- there were more than 400 of them in Kuelap at one time, before the Incas, invading from the south, conquered the region in the late 1400s.
The view is 360 degrees of forever. A morning moon hung over a distant ridge even as dawn fired the tips of surrounding peaks. Soft morning murmurs and a little tin-pot clatter floated up from the dark, misty villages below.
Flocks of parakeets darted from tree to tree, reminders that this starkly beautiful mountainscape is the upper edge of Amazonia. They were only cackling shadows until they flew through columns of sunlight and flashed a sudden brilliant green.
Except for a crew of local restoration workers and a group of six Austrian students, we had this majestic enormity to ourselves. Kuelap, by far the signature tourist attraction in the region, had just over 10,000 visitors last year. Machu Picchu saw more than 410,000.
We got a deep briefing on Chachapoyas history from Lerche, the anthropologist, that night at his brother-in-law's hotel, a charming colonial-era hacienda near the river. Numbering nearly half a million at their peak, the Chachapoyas were taller and paler than the Incas who eventually overwhelmed them. At least one scholar argues they may have been the lost tribe of Israel.
Like the mystical, mysterious Anasazi of the southwestern United States, the Chachapoyas left a vast and scattered archaeological record in dry mountain cliffs. Most of them are yet undiscovered.
''Personally, I know of more than 350 sites,'' Lerche said.
One of the best, Lerche said, was a massive necropolis discovered by looters, a grave robbery that ended up founding a remarkable local museum.
In 1996, in a high alcove above the nearby Lake of the Condors, a group of workers found a huge cache of ceramics, textiles and almost 220 perfectly preserved human mummies dating back more than 500 years. The looters pilfered some, but infighting among them quickly led someone to spill the beans to the authorities. What was left is now housed in the Leymebamba Museum at the far end of the valley, a little Smithsonian in the heart of nowhere.
It took another three-hour lurch-fest to reach the tiny village of Leymebamba. But all the shaking was forgotten when we entered the stylish, modern museum. The textiles and pots alone are worth the trip.
But it's the glassed-in chamber of mummies that will grab you by the retinas. The scores of desiccated men, women and children are clearly visible, tucked in tight fetal curls and draped in moody white gauze. Hollow eyes peek between bony fingers, giving them expressions both terrible and bashful.
Marcelita Hidalgo, a white-coated technician, took a withered little man from the shelf and showed us tiny threads tied around his fingers and how his ankle tendons, like all the mummies', were cut to make him fold more compactly.
We were the only (living) people there. I was growing to adore this place.
A MISTY WRAITH
Until now, the tourist itinerary around Chachapoyas has been limited to a circuit of ancient relics and ruins: Kuelap, the mummies of Leymebamba, the intact tombs known as Karajia we would visit on our final day. But now, there's a major waterfall to fit in.
''We've never seen this much interest in the area,'' said our expat English guide, Rob Dover, who started his Chachapoyas-based Vilaya Tours eight years ago. ``It's all Gocta, Gocta, Gocta now.''
Like any outing here, the approach to Gocta begins with a bumpy few hours in the van, this time climbing a steep valley up to the village of San Pablo. Gocta is a two-tiered waterfall; it plummets over the ridge and hits a shelf on the cliff, where it pools up for a few hundred feet before falling over the edge to the valley floor. If you want an up-close look at both sections, you have to make two trips.
The gateway to Upper Gocta is San Pablo, an isolated, attractive hamlet of mud-brick buildings and wide Andean views. Tourists have become more common, but not normal enough to prevent a parade of dogs and marveling kids from falling in behind us as we walked up the only street.
At the end of town, a drunk blocked the trail, haranguing our local guide about the increased foot traffic past his house. A local loco, the guide whispered to us.
We moved on, settling into a blissful morning of hiking in a dry, wide vale. After a couple of hours, we passed the limit of usual village activity and a raw forest gloom closed over our heads. The guide pointed us down a newly slashed side trail, a steep scramble down to a small viewpoint. We huffed out of the trees and there, still two miles away at a distant end of the valley, was the world's third-highest waterfall.
This is the moment that I usually stare for a minute, say ''Oooh,'' bounce my knees Chevy Chase-style a couple of times and then turn in search of the hotel bar. But this . . . this was a really, really big waterfall. Even after four days of hard travel, hundreds of miles of chiropractic roads and impossible emotional windup, I was simply awed.
Gocta, at this time of year, is a misty wraith dancing with gravity, a huge, twisting white column of froth chasing itself down the cliff face. It made an immense noise. Even two miles away we could feel its strange clackety vibe, like an infinite train over a bad track. In the rainy season it must shake the world.
We sat for an hour, having lunch and getting our brains around Gocta. It took another hour to reach the upper base of the falls, where I picked my way over soaking rocks to look down at the thundering impact zone 50 yards away. The boulders within the falls were red with some mineral patina, or maybe just raw from centuries of flaying. I was soaked in seconds, looking up to bathe my face in an ecstasy of proximity.
Then, feeling oddly rushed, as if the promised tourist boom was about to appear on the trail, I stripped off my clothes and dove into the freezing pool. (OK, I lowered myself gingerly into the freezing pool.)
THE LOWER FALLS
There are no safe trails connecting the upper and lower sections of Gocta, so we backtracked to the van. By dusk, we had reached the other side of the valley and the tiny village of Cocachimba, gateway to Lower Gocta.
Dover asked around and arranged for us to camp in the yard of an Adventist church. He paid a neighbor woman to stir up her outdoor fire and boil us some fine chicken and rice. We ate, fended off stray dogs and played with our cook's two sweet and baffled children. We turned in, in utter silence under bright stars.
Of the 20 or so Adventist parishioners who showed up for the 5 a.m. singing service, about 15 of them tripped over my tent line.
It took us about three hours to reach the true bottom of the waterfall, a natural rock amphitheater where Gocta releases its final energy in an everlasting explosion of wet.
When the falls are running at their max, the guide said, the entire end of the valley is consumed and unapproachable. But in September, we were able to scramble to the edge of the pool. I even put on my hardiest rain gear, thinking I might get close enough to touch Gocta's very hem. Bad idea. Within 20 yards, the shrieking blow of mist nearly tossed me off my feet.
I slunk away in a soggy crouch, about as happy as I'd ever been.
No doubt they will make this easier in coming years. But they will not make it better. Paved roads, nearby hotels, scenic overlooks will allow more people to see this place, which is good. And they will mean more money for local people, which is great. But I was glad to fight for it a bit, glad to have jumped bare into the thing and elbowed my way into the hurricane heart of its final plunge.
By the end, I didn't visit this waterfall. I had an affair with it. And that was more than I ever expected.
IF YOU GO
• GETTING THERE: Reaching Chachapoyas in northern Peru takes time and, lately, money. In addition to the fare to Lima, the onward flight to the northern coastal city of Chiclayo will cost you $150 to $200 round trip. Lan Peru dominates the route and has ticket and baggage agreements with American. The long overland trip from Chiclayo to the Chachapoyas region will usually be wrapped into your tour, but inexpensive overnight buses are available if you go on your own.
• SEEING GOCTA: You can go in the dry season, traditionally May through September, and have an easier trip but a smaller waterfall. Or you can go with the rains and have a wetter experience all around.
Be aware that the waterfall is in the moderate Andes, 8,000 to 10,000 feet in elevation. Bring light fleece and rainwear at all times of year. The Peruvian government and local tour operators are falling all over themselves to make seeing Gocta easier. But for now you pretty much have to rough it with one of the archaeological tour companies already there.

Peru: Machu Picchu is named one of the New 7 Wonders

BREAKING NEWS! 7 July, 2007 [ 19:00 ]

(LIP-ir) -- The sacred Incan Sanctuary, located in Qosqo, Peru -¨bellybutton of the world¨- , is now one of the New 7 Wonders of the world. Machu Picchu, pride of every Peruvian, was chosen as one of the New 7 Wonders in a spectacular event held at Estadio da Luz in Lisbon, Portugal today.

Machu Picchu was first chosen as one of the 21 finalists for the New 7 Wonders contest, organized by the New Open World Corporation (NOWC). It was among other internationally recognized architectural wonders such as: Mexico with Chichen Itze, Brazil with Christ the Redeemer, Chile with Easter Island Moais and Spain with Alhambra.

Before the New 7 Wonders were presented it was announced that the list was not given in any special order and that the seven were greatly appreciated. The Great Wall of China was the first to be named followed by the Petra ruins in Jordan and Christ the Redeemer in Brazil.

Machu Picchu was the fourth to be announced followed by Chichén-Itzá in México, the Roman Colosseum in Italy and the Taj Mahal in India.

Although contest organizers do not want to release how many votes each monument received it was stated that over 100 million votes were cast through the internet and over the phone.

The huge event, compared by some to the opening of the Olympics, was hosted by British actor Ben Kingsley, American actress Hilary Swank and one of Asia's sexiest women, Indian supermodel/Bollywood actress, Bipasha Basu. The contest was broadcast to over 170 countries and is estimated to have had a viewing audience of 1.6 million.

Earliest-known Evidence Of Peanut, Cotton And Squash Farming Found

Source: Vanderbilt University
Date: June 29, 2007

Science Daily — Anthropologists working on the slopes of the Andes in northern Peru have discovered the earliest-known evidence of peanut, cotton and squash farming dating back 5,000 to 9,000 years. Their findings provide long-sought-after evidence that some of the early development of agriculture in the New World took place at farming settlements in the Andes.

The discovery was published in the June 29 issue of Science.

The research team made their discovery in the Ñanchoc Valley, which is approximately 500 meters above sea level on the lower western slopes of the Andes in northern Peru.

"We believe the development of agriculture by the Ñanchoc people served as a catalyst for cultural and social changes that eventually led to intensified agriculture, institutionalized political power and new towns in the Andean highlands and along the coast 4,000 to 5,500 years ago," Tom D. Dillehay, Distinguished Professor of Anthropology at Vanderbilt University and lead author on the publication, said. "Our new findings indicate that agriculture played a broader role in these sweeping developments than was previously understood."

Dillehay and his colleagues found wild-type peanuts, squash and cotton as well as a quinoa-like grain, manioc and other tubers and fruits in the floors and hearths of buried preceramic sites, garden plots, irrigation canals, storage structures and on hoes. The researchers used a technique called accelerator mass spectrometry to determine the radiocarbon dates of the materials. Data gleaned from botanists, other archaeological findings and a review of the current plant community in the area suggest the specific strains of the discovered plant remains did not naturally grow in the immediate area.

"The plants we found in northern Peru did not typically grow in the wild in that area," Dillehay said. "We believe they must have therefore been domesticated elsewhere first and then brought to this valley by traders or mobile horticulturists.

"The use of these domesticated plants goes along with broader cultural changes we believe existed at that time in this area, such as people staying in one place, developing irrigation and other water management techniques, creating public ceremonials, building mounds and obtaining and saving exotic artifacts."

The researchers dated the squash from approximately 9,200 years ago, the peanut from 7,600 years ago and the cotton from 5,500 years ago.

Dillehay published the findings with fellow researchers Jack Rossen, Ithaca College, Ithaca, N.Y.; Thomas C. Andres, The Curcurbit Network, New York, N.Y.; and David E. Williams, U.S. Department of Agriculture, Washington, D.C.

Dillehay is chair of the Department of Anthropology at Vanderbilt, Professor Extraordinaire at the Universidad Austral de Chile and was elected to the American Academy of Arts and Sciences in 2007.

The research was supported by the Instituto Nacional de Cultura, Lima; the National Science Foundation; the Heinz Foundation; the University of Kentucky and Vanderbilt University.

Note: This story has been adapted from a news release issued by Vanderbilt University.

The Possessed

By ARTHUR LUBOW
Published: June 24, 2007

The stones at Machu Picchu seem almost alive.

They may be alive, if you credit the religious beliefs of the ruler Pachacuti Yupanqui, whose subjects in the early 15th century constructed the granite Inca complex, high above a curling river and nestled among jagged green peaks.

To honor the spirits that take form as mountains, the Inca stoneworkers carved rock outcrops to replicate their shapes. Doorways and windows of sublimely precise masonry frame exquisite views. But this extraordinary marriage of setting and architecture only partly explains the fame of Machu Picchu today.

Just as important is the romantic history, both of the people who built it in this remote place and of the explorer who brought it to the attention of the world. The Inca succumbed to Spanish conquest in the 16th century; and the explorer Hiram Bingham III, whose long life lasted almost as many years as the Inca empire, died in 1956. Like the stones of Machu Picchu, however, the voices of the Inca ruler and the American explorer continue to resonate.

Imposingly tall and strong-minded, Bingham was the grandson of a famous missionary who took Christianity to the Hawaiian islanders. In his efforts to locate lost places of legend, the younger Bingham proved to be as resourceful. Bolstered by the fortune of his wife, who was a Tiffany heiress, and a faculty position at Yale University, where he taught South American history, Bingham traveled to Peru in 1911 in hopes of finding Vilcabamba, the redoubt in the Andean highlands where the last Inca resistance forces retreated from the Spanish conquerors.

Instead he stumbled upon Machu Picchu. With the joint support of Yale and the National Geographic Society, Bingham returned twice to conduct archeological digs in Peru. In 1912, he and his team excavated Machu Picchu and shipped nearly 5,000 artifacts back to Yale.

Two years later, he staged a final expedition to explore sites near Machu Picchu in the Sacred Valley.

If you have visited Machu Picchu, you will probably find Bingham's excavated artifacts at the Yale Peabody Museum in New Haven to be a bit of a letdown. Mostly, the pieces are bones, in varying stages of decomposition, or pots, many of them in fragments.

Unsurpassed as stonemasons, engineers and architects, the Incas thought more prosaically when it came to ceramics.

Leaving aside unfair comparisons to the jaw-dropping Machu Picchu site itself, the pottery of the Inca, even when intact, lacks the drama and artistry of the ceramics of earlier civilizations of Peru like the Moche and Nazca.

Everyone agrees that the Machu Picchu artifacts at Yale are modest in appearance. That has not prevented, however, a bare-knuckled disagreement from developing over their rightful ownership.

Peru says the Bingham objects were sent to Yale on loan and their return is long overdue. Yale demurs.

In many ways, the dispute between Yale and Peru is unlike the headline-making investigations that have impelled the Metropolitan Museum in New York, the Getty Museum in Los Angeles and the Museum of Fine Arts in Boston to repatriate ancient artifacts to their countries of origin.
It does not revolve around criminal allegations of surreptitious tomb-raiding and black-market antiquities deals. But if the circumstances are unique, the background sentiments are not.

Other countries as well as Peru are demanding the recovery of cultural treasures removed by more powerful nations many years ago. The Greeks want the Parthenon marbles returned to Athens from the British Museum; the Egyptians want the same museum to surrender the Rosetta Stone and, on top of that, seek to spirit away the bust of Nefertiti from the Egyptian Museum in Berlin.

Where might it all end? One clue comes in a sweeping request from China. As a way of combating plunder of the present as well as the past, the Chinese government has asked the United States to ban the import of all Chinese art objects made before 1911. The State Department has been reviewing the Chinese request for more than two years.

The movement for the repatriation of ''cultural patrimony'' by nations whose ancient past is typically more glorious than their recent history provides the framework for the dispute between Peru and Yale. To the scholars and administrators of Yale, the bones, ceramics and metalwork are best conserved at the university, where ongoing research is gleaning new knowledge of the civilization at Machu Picchu under the Inca.

Outside Yale, most everyone I talked to wants the collection to go back to Peru, but many of them are far from disinterested arbiters. In the end, if the case winds up in the United States courts, its disposition may be determined by narrowly legalistic interpretations of specific Peruvian laws and proclamations.

Yet the passions that ignite it are part of a broad global phenomenon. ''My opinion reflects the opinion of most Peruvians,'' Hilda Vidal, a curator at the National Museum of Archaeology, Anthropology and History of Peru in Lima, told me.

''In general, anything that is patrimony of the cultures of the world, whether in museums in Asia or Europe or the United States, came to be there during the times when our governments were weak and the laws were weak, or during the Roman conquest or our conquest by the Spanish.
Now that the world is more civilized, these countries should reflect on this issue. It saddens us Peruvians to go to museums abroad and see a Paracas textile.
I am hopeful that in the future all the cultural patrimony of the world will return to its country of origin.''

Behind her words, I could imagine a gigantic sucking whoosh, as the display cases in the British Museum, the Smithsonian, the Louvre and the other great universal museums of the world were cleansed of their contents, leaving behind the clattering of a few Wedgwood bowls and SÃ

Recently Excavated Headless Skeleton Expands Understanding Of Ancient Andean Rituals

Science Daily — Images of disembodied heads are widespread in the art of Nasca, a culture based on the southern coast of Peru from AD 1 to AD 750. But despite this evidence and large numbers of trophy heads in the region's archaeological record, only eight headless bodies have been recovered with evidence of decapitation, explains Christina A. Conlee (Texas State University). Conlee's analysis of a newly excavated headless body from the site of La Tiza provides important new data on decapitation and its relationship to ancient ideas of death and regeneration.

As Conlee outlines in the June issue of Current Anthropology, the third vertebrae of the La Tiza skeleton has dark cut marks, rounded edges, and no evidence of flaking or breakage, indicating decapitation occurred at or very soon after the time of death. A ceramic jar decorated with an image of a head was placed next to the body. The head has a tree with eyes growing out of it, the branches encircling the vessel.

"Ritual battles often take place just before plowing for potato planting, and trees and unripened fruit figure in these rituals, in which the shedding of blood is necessary to nourish the earth to produce a good harvest," Conlee writes. "The presence of scalp cuts on Nasca trophy heads suggests the letting of blood was an important part of the ritual that resulted in decapitation."

Conlee also points to damage on the jar that indicates it had already been handled and used before being included in the tomb. This was only the third head jar found with a headless skeleton. Most are found at domestic sites, and prior research has concluded that they were probably used to drink from, most likely in connection with fertility rituals. "If the head jar was used to drink from during fertility rituals, then its inclusion in the burial further strengthens the relationship between decapitation and rebirth," Conlee explains.

Notably, there is also no evidence of habitation in the La Tiza region during the Middle Nasca period (AD 450-550), to which the head jar dates. All of the Nasca domestic sites in the area date to the Early Nasca, indicating that the La Tiza skeleton may have been deliberately buried in an abandoned settlement that was associated with the ancestors.

"Human sacrifice and decapitation were part of powerful rituals that would have allayed fears by invoking the ancestors to ensure fertility and the continuation of Nasca society," Conlee writes. "The decapitation of the La Tiza individual appears to have been part of a ritual associated with ensuring agricultural fertility and the continuation of life and rebirth of the community."

Reference: Christina A. Conlee, "Decapitation and Rebirth: A Headless Burial from Nasca, Peru." Current Anthropology 48:3.

Note: This story has been adapted from a news release issued by University of Chicago Press Journals.

Peru: Tomb believed to be older than "Señor de Sipan" found in northern Peru

Art/Culture/History 3 July, 2007 [ 10:45 ]

(LIP-ir) -- A team of archaeologists, led by Walter Alva, have discovered the wooden tomb of another member of the Mochica culture's elite - older than the "Señor de Sipan" (Lord of Sipan).

These findings belong to the Moche civilization, which ruled the northern coast of Peru from the time of Christ to 800 AD, centuries prior to the Incas.

Alva has stated that he and his team are investigating and within the next few days will know the role of this noble in the Mochica society.

"We have found the tomb of a person that belonged to Mochica nobility. Inside the coffin, discoveries of copper and copper-plated decorations - covered in rust, demonstrate that this person was not a Lord but was among the Mochica elite," Alva explained.The archaeologist, who discovered the "Señor de Sipan" (Lord of Sipan) in 1987, has said that this discovery will provide valuable information about the Mochica culture.

The mummy is estimated to be 1,800 years old, whereas it is estimated that the "Señor de Sipan" was buried 1,700 years ago."The tomb is of a person that appears on Mochica artwork, which shows he participated in important rituals. His headdress, which is V-shaped, identifies him as such," explained Alva.

The archaeologist explained the value of this discovery, "This is the tomb of a person we hadn't found, now we have the Mochica elite complete."40 workers and 6 archaeologists are taking part in this work funded by the Ítalo Peruvian Fund and the government. This years budget is 600 thousand soles.

Pharmacy student learns about medicine in Peru

Monday, July 02, 2007

College group also explores foreign culture, canoes down Amazon and climbs Machu Picchu.
By GINA VASSELLI
The Express-Times

Ryan Toth canoed down the Amazon, stood on top of Machu Picchu and got class credit for doing it.

The 23-year-old Phillipsburg man traveled to Peru this summer as part of his studies as a pharmacy student at Wilkes University in Pennsylvania.

The study abroad program was organized through the Global Awareness Institute, a nonprofit organization dedicated to saving the rainforest, according to its Web site.

Toth and 11 other pharmacy students from across the country returned June 25 from their three-week trip.

Shelli Holt-Macey, director of Wilkes University's Experiential Programs for the pharmacy school, said the students were selected by the institute's founder, Dr. Barbara Brodman.

The students flew June 1 into Lima, Peru.

"That was basically the last city I saw," Toth said. "The rest was more or less all jungle."

Toth said they visited the GAI's Center for Natural Medicine in Iquitos to learn about natural medicine and drug discovery.

While the group was in Iquitos, it was visited by a shaman who talked about the plants used by the different tribes.

Toth said after her speech, the shaman stayed at the center because of a national workers strike in Peru and demonstrations in Iquitos.

"I guess she was scared to go back," Toth said.

He said the strike was unexpected and surreal.

"That was weird. It happened like two days after we got there," Toth said.

The group left the center a few days later and traveled to Cusco, Peru. It arrived there in time to experience the winter solstice at Machu Picchu.

"It's so huge you just wonder how they could build it," Toth said. "They didn't use mortar and the stones fit so perfectly together you can't fit a credit card between them."

But his parents, Brenda and Dale, had other concerns about the Incan city.

"I knew he was going there but I didn't realize how steep it was. So when I saw those pictures it made me a little nervous," Brenda Toth said.

Ryan Toth said the group traveled down the Amazon in canoes for about three days, which was not always easy.

"One time we were rowing as hard as we could with the current and we weren't moving because of the wind coming against us," he said.

Along the river they met three different native tribes: The Bora, Huitoto and Yagua.

Ryan Toth said he became friends with a river guide from the Bora tribe named Wellington.

"He spoke a little English and I speak a little Spanish so we became friendly," he said.

Wellington hand-carved a mask for him and it became one of many tribal souvenirs Toth took home.

Holt-Macey said the program was a great success because "it's directly related to the study of pharmacy and understanding how other cultures work without a system like the U.S.," she said.

Ryan Toth said the trip "was not the kind of thing you can do as a tourist. We got to see places and people that barely anyone ever sees."

Gina Vasselli is a staff writer. She can be reached at 610-258-7171 or by e-mail at gvasselli@express-times.com.

New Excavations at Sipán

From K. Kris Hirst,

Friday June 8, 2007
Published by About.com: Archaeology

An international project involving the Museo Tumbas Reales de Sipán, the University of Milan and the Caritas of Peru, has begun an extensive set of excavations at the Moche culture site of Sipán in May 2007 that will go on through the end of the year. The excavations are directed by the Peruvian archaeologist Walter Alva, who first excavated at Sipán in the 1980s.

Located in the lower Lambayeque Valley of the northern coast of Peru, Sipán is one of the most well known archaeological sites in the world, an administrative and religious center of the Moche culture, and best known for the discovery of several burials of elite residents, including el Señor de Sipán (or Lord of Sipán). The tombs included funerary assemblages that matched the clothing and accessories of individuals illustrated in Moche iconography, fine-line ceramic and mural art thought to represent important sacrificial and religious/political rites.

The 2007 investigations will be focused on the pyramids of Sipán, to excavate them more fully and determine the best method of preserving them. One important reason for the excavation was the realization of the effects of el Niño (ENSO). Researchers believe that although the changing climate has worn the appearance of the pyramids to soft-edged hills, the detailed architecture of the adobes may be revealed with additional excavation. If so, they need to be preserved from further damage. Similar work has been effected at the Lima culture site of Huaca Pucllana, which revealed the intricately designed adobe walls that researcher Antonio Aimi (University of Milan) describes as 'an Escher pattern'.

At the same time, the project will construct a sewage and water treatment plant to develop Sipán as a tourist location and improve the plight of the people in the region. The project is being conducted by Caritas (the unidad ejecutora), Museo Tumbas Reales de Sipan (Walter Alva), the Milan University (Antonio Aimi and Emilia Perassi), with sponsorship by the Italy-Peruvian Fund (FIP).

• Sipán, more on the site
• Moche Civilization
• Sipán, Peru Cultural website developed with Walter Alva (Spanish)
• Museo Tumbas Reales de Sipán
• Caritas of Peru
• After 10 years, the new excavations in Sipán, (Spanish and English versions) Antonio Aimi

Information in InkaNatura

• Info about Sipan
• Chiclayo and Sipan Tour Programs
• Sipan photo gallery
  

Archaeologists study headless body in Peru

Published by Science Daily
SAN MARCOS, Texas, May 30 (UPI) -- U.S. archaeologists say a recently excavated headless Peruvian skeleton has expanded their understanding of ancient Andean rituals.

Images of disembodied heads are widespread in the art of Nasca, a culture based on the southern coast of Peru from about 1 A.D. to 750 A.D. Despite that evidence and the discovery of many trophy heads in the region, only eight headless bodies have been recovered with evidence of decapitation, said Christina Conlee of Texas State University.

Conlee's analysis of the recently excavated headless body from the site of the ancient community of La Tiza provides important new data on decapitation and its relationship to ancient ideas of death and regeneration.

"Human sacrifice and decapitation were part of powerful rituals that would have allayed fears by invoking the ancestors to ensure fertility and the continuation of Nasca society," Conlee said. "The decapitation of the La Tiza individual appears to have been part of a ritual associated with ensuring agricultural fertility and the continuation of life and rebirth of the community."

She details her findings in the June issue of the journal Current Anthropology.

Copyright 2007 by United Press International. All Rights Reserved.

First Amazon-Andean Crop Plant Transfer And Corn Processing In Peru 3600-4000 Years Ago

Source: Smithsonian Tropical Research Institute
Date: March 7, 2006

Published by Science Daily — Mouthwatering Peruvian cuisine like causa (mashed yellow potatoes layered with avocado and seafood) and carapulcra (dried potatoes and pork/chicken in peanut sauce) combine food crops from Amazon basin rainforests and Andean highlands. Smithsonian archaeologists and colleagues presenting in the prestigious journal, Nature1, uncover the first definitive evidence for this culinary, cultural link: 3600-4000 year-old plant microfossils and starch grains.

Heading to the supermarket to pick up some corn flour, a couple of tomatoes or a can of beans usually doesn't conjure up the notion of 10,000 years of agricultural development in the Americas--a transition from hunter-gatherer cultures to agricultural cultures actively developing and trading new food crops. But this transition is still inadequately understood. New excavations and a growing collection of plant microfossil remains rapidly adds pieces to this puzzle.

A multidisciplinary team excavated a stone house at Waynuna, north of Arequipa on the western slope of the Andes and analyzed plant remains from three grinding stones.
Arrowroot from the Amazon. Starchy arrowroot (Maranta sp.) tubers don't grow in the Andean highlands. So the presence of tiny Arrowroot starch grains and phytoliths on the grinding stones and in associated sediments means that people were moving tubers from lowland Amazon rainforest sites east of the Andes west to the Waynuna site.

Maize from Mexico. Maize (Zea mays) cultivation also swept through the Americas in the millennia following its domestication from Teosinte, a wild ancestor from Mexico's tropical Balsas river valley, some 9000 years ago. At the Waynuna site, maize starch grains were the most common plant remains on the grinding stones. Phytoliths derived from the leaves of maize provided evidence that maize was grown at the site. The shape and grinding damage of maize particles suggests that two races of maize--one used as flour and another, popcorn or dent corn variety--were probably grown and processed at the site. The Waynuna house is older than any of the other sites in Peru where maize has been found and sets back the date of maize cultivation and processing in the region by ~1000 years.

Obsidian trade. The Waynuna site perches on the shoulders of Cerro Aycano, the northernmost point of one of the Andes' richest sources of obsidian. Ample archaeological evidence shows that preceramic peoples moved obsidian from the mountains down into the Amazon basin, so it is not surprising that travelers eventually introduced new foods to residents of this upland area.

Multiproxy microfossil analysis of starch grains and phytoliths is proving to be an extremely important tool--applied to stone tool surfaces and associated sediments, to new sites and to sites where warm, wet climates have destroyed larger plant remains. Future work is expected to yield a better understanding of the domestication and trade of peanuts, manioc and achira, staples depicted in the stone iconography of the first great cultures to develop in a region where amazing cooking is still the standard.

###
The research team included members from the Smithsonian's National Museum of Natural History, the University of Maine, Orono, the Smithsonian Tropical Research Institute, along with Ithaca College in the U.S. and the Museo Contisuyo, Moquegua and the Instituto Nacional de Cultura, Alameda, in Peru. This work was funded by a grant from the Heinz Charitable Trust Latin American Archaeology Program, FERCO, the Office of the Provost, Ithaca College, the Smithsonian Tropical Research Institute and the Smithsonian Museum of Natural History.

The Smithsonian Tropical Research Institute (STRI), a unit of the Smithsonian Institution with headquarters in Panama City, Panama, furthers our understanding of tropical nature and its importance to human welfare, trains students to conduct research in the tropics and promotes conservation by increasing public awareness of the beauty and importance of tropical ecosystems. http://www.stri.org/

Ref. Perry, L., Sandweiss, D., Piperno, D., Radmaker, K., Malpass, M., Umire, A. and de la Vera, P. 2006. Early maize agriculture and interzonal interaction in southern Peru. Nature, 2 March, 2006.

Note: This story has been adapted from a news release issued by Smithsonian Tropical Research Institute.

Predators Keep The World Green, Ecologists Find

Source: Duke University
Date: February 28, 2006
Published by Science Daily — Predators are, ironically, the key to keeping the world green, because they keep the numbers of plant-eating herbivores under control, reports a research team lead by John Terborgh, a professor of environmental science at Duke University's Nicholas School of the Environment and Earth Sciences.

Their findings confirm the answer to one of ecology's oldest and thorniest questions: why is the world green? It also seems to put to rest a competing theory that plants protect themselves from herbivores through physical and chemical defenses.

The researchers drew their conclusions from study of a Venezuelan valley flooded 20 years ago by a hydroelectric project.

The research, reported in the March 2006 issue of the British Ecological Society's Journal of Ecology, was supported by the National Science Foundation. The paper was co-authored by Terborgh, Kenneth Feeley and Bradley Balukjian from Harvard University, Miles Silman from Wake Forest University, and Percy Nuñez of Universidad Nacional "San Antonio de Abad" de Cusco in Peru.

Their results support the so-called "green world hypothesis," first proposed in 1960 by United States scientists Nelson Hairston, Frederick Smith and Lawrence Slobodkin. Despite being almost 50 years old, the green world hypothesis has been almost impossible to test until now.

"Since the landmark paper by Hairston et al, ecologists have been debating whether herbivores are limited by plant defenses or by predators," wrote the authors. "The matter is trivially simple in principle, but in practice the challenge of experimentally creating predator-free environments in which herbivores can increase without constraint has proven almost insurmountable."

However, the researchers realized that the hypothesis could be tested on a vast hydroelectric project.

Within Venezuela's Caroni Valley, an area of 4,300 square kilometres was flooded in 1986 to create a lake (Lago Guri) containing hundreds of islands that were formerly fragments of a continuous landscape.

Terborgh and his team monitored the vegetation at 14 sites of differing size. Nine of the sites were on predator-free islands, while the others were on the mainland or on islands with a complete or nearly complete suite of predators.

They found that, by 1997, small sapling densities on small islands were only 37 percent of those of large land masses and by 2002 this had fallen to just 25 percent. Most of the vertebrates present in regional dry forest ecosystem had disappeared from small islands, including fruit eaters and predators of vertebrates, leaving a hyperabundance of generalist herbivores such as iguanas, howler monkeys and leaf-cutter ants.

"Mere numbers do not do justice to the bizarre condition of herbivore-impacted islets," the authors wrote. "The understory is almost free of foliage, so that a person standing in the interior sees light streaming in from the edge around the entire perimeter. There is almost no leaf litter, and the ground is bright red from the subsoil brought to the surface by leaf-cutter ants.

"Dead twigs, branches and vine stems from canopy dieback litter the ground, and in places lie in heaps. But in striking contrast with this scenario of destruction, the medium islands presented a relatively normal appearance."

Besides proving that the green world hypothesis is correct, Terborgh's team's results have important implications for the debate raging in many countries over reintroduction of top predators such as wolves. "The take-home message is clear: the presence of a viable carnivore guild is fundamental to maintaining biodiversity," the authors wrote.

Information collected for the Journal of Ecology report is a five-year update of results published by Terborgh and 10 other scientists in the Nov. 30, 2001, issue of the journal Science.

"The Science article reported on the first plant census we did, involving 15,000 plants, but it only gave us a snapshot in time," Terborgh said in an interview. "We could see that there were huge differences between the little islands that didn't have any predators on them, and larger islands that did have predators. But we couldn't say much about where that was going to go in the future.

"This article reports on the re-census," he added. "Indeed, during that five-year interval the populations of small, sapling-level plants continued to decline quite radically. And there's no question that the vegetation on these islands is just in a state of collapse."

A drought that began in 2001 and reached extreme levels in 2003 has now ended the study, Terborgh reported.

"By 2003, the lake level had dropped 26 meters," he said. "By then, I think only three of the islands were left surrounded by water. That ended the experiment because it allowed the animals to redistribute themselves in their own fashion. The overcrowded populations of the plant-eating animals that had been the object of our studies simply dispersed.

"The fundamental premise of the whole project was our ability to study predator-free space, and that condition was no longer met. In one period in 2003 we found six different predators on islands that previously had no predators."

Note: This story has been adapted from a news release issued by Duke University.

Almodovar project is in ruins

Published in Guardian Unlimited
By Pamela Rolfe
May 17, 2007

CANNES -- Pedro Almodovar's production company El Deseo announced Wednesday it has started production on a docudrama about the discovery of the tomb of El Senor de Sipan, the ruler of ancient Peru's ruins, after acquiring exclusive audiovisual rights to the archeological dig.

Months after James Cameron's "The Last Tomb of Christ" documentary stirred controversy by claiming it had discovered the bones of Jesus Christ and his family, El Deseo has started preproduction on the feature-length film in co-production with Explora Films.

Documentary specialist Jose Manuel Novoa will direct the film that will combine the dig's discoveries with a re-creation of Sipan's life with elaborate set designs, including a pyramid and costumes.

According to El Deseo, the tale of the man who ruled Peru some 1,700 years ago includes sackings, murders and intrigue "in the purest style of adventure film."

Spanish pubcaster Television Espanola and the Spanish Geographic Society are supporting the project, which boasts a $1 million budget.

Calling it the "the main archeological discovery of the 20th century in America, comparable to the discovery of Tutankhamen's tomb," El Deseo said it anticipates news in the coming months that will make headlines worldwide.

Archeologist Walter Alva discovered the tomb some 20 years ago and is heading the dig, which has already unearthed new graves, temples and multicolored facades.

Disoriented Penguin Reaches Peru's Shore

Published in Guardian Unlimited
Sunday May 13, 2007 2:31 AM

LIMA, Peru (AP) - A "disoriented'' Magellanic penguin swam ashore on Peru's coast, some 3,100 miles north of his home in the frigid waters of southern Chile.

The penguin got lost while looking for food, Peru's National Resource Institute was quoted as saying in El Comercio newspaper Saturday.

"It seems he was disoriented and got lost in the sea due to the different ocean currents,'' said Wilder Canales, who heads the National Paracas Reserve in southern Peru. "In his endless search for food, he casually climbed up on our shores, something that has never happened before.''

Television images showed scientists at the nature reserve treating an injury to the penguin's right wing that was apparently caused by a fishing net.

Peruvian authorities are trying to coordinate with their Chilean counterparts to return the penguin to its home waters.

An Ancient Inca Tax And Metallurgy In Peru

Source: American Chemical
SocietyDate: April 24, 2007

Published by Science Daily — Scientists in the United States and Canada are reporting the first scientific evidence that ancient civilizations in the Central Andes Mountains of Peru smelted metals, and hints that a tax imposed on local people by ancient Inca rulers forced a switch from production of copper to silver.

Their study is scheduled for the May 15 issue of ACS' Environmental Science & Technology, a semi-monthly journal.

The University of Alberta's Colin A. Cooke and colleagues point out that past evidence for metal smelting, which involves heating ore to extract pure metal, was limited mainly to the existence of metal artifacts dating to about 1,000 A.D. and the Wari Empire that preceded the Inca.

The new evidence emerged from a study of metallurgical air pollutants released from ancient furnaces during the smelting process and deposited in lake sediments in the area.

By analyzing metals in the sediments, the researchers recreated a 1,000-year history of metal smelting in the area, predating Francisco Pizarro and his Spanish conquistadors by 600 years. Their findings show that smelters in the Morococha region of Peru switched from production of copper to silver around the time that Inca rulers imposed a tax, payable in silver, on local populations.

Article: "A Millennium of Metallurgy Recorded by Lake Sediments from Morococha, Peruvian Andes"

Cuzco, Inca Valley merit exploration

Published in ContraCostaTimes.com
By Sara Benson
LONELY PLANET
Article Launched: 04/22/2007 03:14:14 AM PDT
The high-flying Andean capital of Cuzco is the gateway to the Inca citadel of Machu Picchu, South America's premier tourist destination. Each year more than a million foreign visitors pass through Q'osqo (as it's known in the indigenous Quechua language), but few pause long enough to explore this Peruvian city once ruled by Inca kings and Spanish conquistadors.
Start at the nerve center of the colonial city, the Plaza de Armas. Once the site of an Inca palace, for centuries it has been lorded over by La Catedral, a jewel box of art that blends Catholic beliefs with indigenous Andean traditions. In Marcos Zapata's "The Last Supper," roast cuy (guinea pig) is a featured dish in the holy Christian feast.

Narrow alleyways beside the plaza are buttressed by complexly crafted Inca stonework. During ancient times the Incas' chosen Virgins of the Sun were housed behind these walls. Nearby are the ruins of Qorikancha, the "Golden Courtyard," once the Inca empire's richest temple. Before it was looted by Spanish conquistadors, some say it was literally covered in gold.

Pre-Columbian art

Exquisite artifacts from Peru's varied ancient cultures are displayed in the Museo de Arte Precolombino (Pre-Columbian Art Museum), housed in a Spanish colonial mansion built over a sacred Inca site. The more modest Museo Inka harbors mummies, pottery, jewelry and the world's largest collection of queros (Inca ceremonial drinking vessels). Andean highland weavers demonstrate their craft in the courtyard.
With their eyes set solely on Machu Picchu, many visitors miss not only the back streets of Cuzco, but also El Valle Sagrado, the "Sacred Valley" of the Incas. Lying just outside the city, the idyllic valley is flush with archaeological ruins, hot springs, colonial towns with quaint cobblestone streets, hectic highland markets and wide-open countryside ripe for adventure sports.

Valley of Incas

The most convenient jumping-off point is Ollantaytambo, where trains to Machu Picchu stop. An Inca village that has been inhabited continuously since the 13th century, Ollantaytambo is overshadowed by the ruins of a massive temple and fortress where the Incas made their last stand against the Spanish conquistadors before retreating deep into the Amazon jungle. The town's Museo CATCCO hosts artisan workshops and ethnographic exhibits on kaleidoscopic highland festivals.

The fertile Inca agricultural terraces of Moray and salt pans of Salinas are a short taxi ride from Urubamba, the valley's hub for adventure sports. Outfitters can arrange rides on graceful Peruvian paso horses, hot-air-balloon flights and paragliding over the Andes or guided hikes, bird-watching trips and river-rafting adventures.

The markets of Pisac and Chinchero attract hundreds of foreign visitors and Peruvian villagers alike. Pisac's Sunday market is filled with tour buses and locals in traditional dress, while the town's clay-oven bakeries are famous for their castillos de cuyes (miniature guinea pig castles). The ruins of Pisac's Inca citadel, with ceremonial baths and honeycomb tombs, is perched above the dizzying Rio Kitamayo gorge. The hamlet of Chinchero has a less frenzied Sunday market, but also an exquisite colonial church and a local archaeology museum.

Inca fortress

The valley's most famous site, Saqsaywaman, is a challenging uphill walk from Cuzco's Plaza de Armas along a winding Inca road. The imposing fort is known not only for its zigzag fortifications, but also for the grand pageantry of the Inti Raymi festival, an Inca winter solstice celebration, held every June 24.

Wherever you spend an extra day or two en route to Machu Picchu, you won't regret it. Little-known ancient ruins, colonial treasures and vibrant Andean villages await.

If you go


Places to stay: Uphill from Cuzco's Plaza de Armas, Hostal Rumi Punku (www.rumipunku.com, 011-51-84-22-1102, doubles from $40) has authentic Inca stonework, a rooftop terrace and a Finnish sauna. The 99-room Novotel Cusco (www.novotel.com, 011-51-84-58-1030, doubles from $130) inhabits an elegant colonial courtyard, where each of the historic wing's rooms are unique. Next to the Qorikancha ruins, Hotel Libertador Palacio del Inka (www.libertador.com.pe, 011-51-84-23-1961, doubles from $190) is an opulent mansion -- Spanish conquistador Francisco Pizarro once slept here -- set upon rock-solid Inca foundations.

Places to eat: Cuzco's cobblestone streets are full of inviting eateries. In a garden courtyard with a crackling fire pit, Pachapapa (Plaza San Blas 120) serves classic Peruvian dishes, from Cuzquenan lamb stew to roasted wild trout with quinoa pancakes, plus fruity pisco (Peruvian brandy) cocktails. Inka Panaka (Tandapata 140) nearby is the place for nouveau Andean cooking. The more casual Inkafe Cafe (Choquechaca 140) specializes in regional fare, including hard-to-find highland desserts. The sophisticated restaurant Map Cafe, in the courtyard of the Museo de Arte Precolombino, serves such eclectic gourmet delights as guinea pig confit and alpaca steaks.

Ancient Peruvian metallurgy studied

Published by ScienceDaily.com

EDMONTON, Alberta, April 19 (UPI) -- A Canadian-led study has reported the first scientific evidence that ancient Peruvian civilizations in the central Andes Mountains smelted metals.

The study by the University of Alberta's Colin Cooke and colleagues also determined that a tax imposed on local people by ancient Inca rulers might have forced a switch from production of copper to silver.

The researchers said prior evidence of metal smelting was limited mainly to the existence of metal artifacts dating to about 1,000 A.D. and the Wari Empire that preceded the Incas. The new evidence emerged from a study of metallurgical air pollutants released from ancient furnaces during the smelting process and deposited in lake sediments.

By analyzing metals in the sediments, the researchers recreated a 1,000-year history of metal smelting in the area, predating Francisco Pizarro and his Spanish conquistadors by 600 years.

The findings suggest smelters in the Morococha region of Peru switched from producing copper to silver about the time Inca rulers imposed a tax, payable in silver, on local populations.

The study is scheduled for the May 15 issue of the American Chemical Society's semi-monthly journal Environmental Science & Technology.

Copyright 2007 by United Press International. All Rights Reserved.

New Archaeological Findings On Political Power In Peru

Source: Universitat Autonoma de Barcelona
Date: March 25, 2007

Published by Science Daily — A team from the Universitat Autònoma de Barcelona and the University of Almería has completed its second part of the "Proyecto La Puntilla", an archaeological expedition to the Peruvian province of Nazca, where last year it discovered a new type of construction. The latest findings show that a new political power based on the exercise of violence emerged on the south coast of Peru two thousand years ago. There was a State in which an aristocracy, based in Cahuachi, exercised its dominion on other, poorer communities in the Nazca Valley. The team has also observed practices such as cranial deformation.

The excavations at the necropolis of El Trigal have uncovered new information on the repercussions of the emergence of the State in southern Peru. The archaeologists have found that El Trigal graves are very simple, in contrast with the extravagant tombs of the aristocracy around Nazca.

The situation shows the poverty that existed among the community in El Tribal. The dominant group in the State of Cahuachi imposed the transfer of wealth through taxes and other means. This explains the poverty of those living in the area of La Puntilla.

A settlement was established in El Trigal about 3000 years ago. Several centuries later, this had become an economically strong community with a vast network of relations with other territories. This hypothesis is backed up by the presence of valuable Spondylus shells (probably from the distant coasts of what today we know as Ecuador), obsidian (from the mountains), and craft tools, such as the boat decorated with the style known as Ocucaje 8 (possibly manual workers in the north).

However, the necropolis excavated in El Trigal, dated as being from the first century AD, represents a later period of decline and pauperisation in the community, coinciding with the emergence of Cahuachi.

This data confirms that 1900 years ago a State existed in the Nazca Valley based in the monumental settlements of Cahuachi, where pyramids were built. Those governing Cahuachi belonged to one of the groups who shared control over the south coast of Peru, such as the aristocratic group described in the Paracas necropolis (near Pisco), in the same area.

The dominant class in Cahuachi controlled the communities in the Nazca Valley using violence, forcing the communities to economically sustain the group in power. Between those communities were those that occupied the area known as La Puntilla, to the east of Nazca, where the research team has been excavating for the past two years.

Cranial deformation

One of the key findings at the necropolis was that some of the bodies found in the tombs have undergone certain manipulations. One such manipulation was cranial deformation in order to obtain an "elongated skull", and this has been observed in one of the corpses.

This practice took place during childhood by using wooden objects to put pressure on the skull. "Elongated skulls" are characteristic of the aristocracy buried in the tombs in Paracas, and a number of studies suggest that this treatment was a way of distinguishing dominant groups. This is why it is so significant that this characteristic has been found in an individual buried at the necropolis of a poor community in the Nazca Valley.

This discovery opens up a series of other questions: Is this the member of a family belonging to the dominant group? Or is the practice unrelated to a person's affiliation with a group? Was it a way of identifying individuals who took part in specific activities (for example, shamanism)?

In another tomb, another interesting case has been found. Alongside the corpse of a woman, they have found the legs and feet of another individual. We know that decapitation and dismemberment were frequent among the first states of the region, so we cannot discard the possibility that this was an intentional act.

The fieldwork in this second part of the "Proyecto La Puntilla" ended in December, and the material and human remains uncovered are now being studied. The research will be amplified through a programme to analyse the DNA in order to find evidence on the affiliation of those individuals buried at the necropolis.

The "Proyecto La Puntilla" is funded by the General Directorate for Fine Arts and Cultural Assets of the Spanish Ministry of Culture and by the Catalan Department of Education and Universities. The project is also recognised by the National Institute for Culture of Peru. The research team consists of archaeologists and students from Spain, Peru, Chile, Argentina, France and Italy.

New Understanding Of Human Sacrifice In Early Peru

Source: University of Chicago Press Journals
Date: August 26, 2005

Published by Science Daily — A study published in the August/October issue of CurrentAnthropology, reports on new archaeological evidence regarding theidentities of human sacrifice victims of the Moche society of Peru.

The Moche was a complex society whose influence extended over mostof the North coast of Peru between AD 200 and 650. They are widelyknown for their life-like mold-made ceramics, beautiful metallurgy, mudbrick pyramids, and iconographic depictions of one-on-one combatbetween Moche warriors. In recent years archaeologists had uncoveredevidence of the sacrifice of adult males at a number of Moche pyramids.What has remained unclear until now is who these sacrificial victimswere. Largely due to the nature of iconographic depictions of Mochecombat most scholars have speculated that the sacrifices were largelyrituals among local Moche elites, the primary goal of which was toprovide human victims for sacrificial ceremonies.

However, this newly published study by Richard Sutter and Rosa Cortezcompares genetically influenced tooth cusp and root traits for theMoche sacrificial victims from a pyramid at the Moche capital withthose of other North Coast populations. The findings of thisarchaeological comparison indicate that the sacrificial victims werenot local Moche elite. Instead they were likely warriors captured fromnearby valleys. When this result is considered in light of otherarchaeological and skeletal lines of evidence it suggests that theMoche populations in each valley were characterized by territorialconflict and competition with one another.

Sponsored by the Wenner-Gren Foundation for Anthropological Research,Current Anthropology is a transnational journal devoted to research onhumankind, encompassing the full range of anthropological scholarshipon human cultures and on the human and other primate species.Communicating across the subfields, the journal features papers in awide variety of areas, including social, cultural, and physicalanthropology as well as ethnology and ethnohistory, archaeology andprehistory, folklore, and linguistics. For more information, please seeour website: www.journals.uchicago.edu/CA

"The Origins and Role of the Moche (AD 1-750) Human SacrificialVictims: A Bio-Archaeological Perspective." Richard Sutter and RosaCortez. Current Anthropology 46:4.

LSU Researcher Discovers New Bird During Expedition To Peru

Source: Louisiana State University
Date: July 13, 2004

Published by Science Daily
Science Daily — He saw it. He heard it. But he needed proof.


For almost four years, LSU research associate Daniel Lane was haunted by the memory of an unusual, yellowish bird. He and an associate caught a glimpse of itwhile bird watching in Peru. They even recorded some of its song. Right away, they knew it was something new. Something different.

Now, thanks to Lane, a specimen of that bird previously unknown to science rests in a Lima museum and it will soon bear a name of Lane's choosing. As the discoverer of what could be a new species or, perhaps, a new genus, Lane will also be the first to author a scientific description of the bird.

The process will take some time, but, for someone who says his interest in birds began when he was "three or four," it's all a labor of love.

Lane, a New Jersey native who earned his master's from LSU in 1999, says his quest for the mystery bird dates back to 2000. As a part-time international bird-watching tour guide for WINGS Tours, Lane was one of the leaders of a group near the Manu National Park in Peru. He and fellow guide Gary Rosenberg, also an LSU graduate, spotted the bird along one of the park's major roads. Unfortunately, almost as soon as it was there, it was gone and no one else in the group had seen it.

The bird remained in Lane's mind as he returned to lead tours in the area for the next few years, but it didn't reappear.

"After three years, I was starting to doubt my sanity," said Lane.
Then, last year, the pair finally saw it again, and this time, the rest of the group saw it as well. They were also able to make a lengthy recording of its song, a critical part of ornithological study. Nevertheless, they were unable to obtain a specimen and, therefore, remained reticent about announcing their find.

Determined to obtain the proof he needed of his find, Lane returned to the region last November and played the recording of the bird's song. His attempt to attract his quarry failed and he once again went home empty-handed. Then, last month, Lane and some cohorts were in Peru conducting other field work when they made spur-of-the-moment plans to give it one more try.

After obtaining permission from the proper authorities, Lane and his group set off on their mission. On the morning of June 9, the playing of the taped song worked and the bird appeared, coming to rest in some nearby bamboo, just off the road. After observing and playing "cat and mouse" with the bird for almost an hour, Lane finally got his specimen.

Lane explained that the bird is likely a tanager, a type of songbird found mostly in tropical regions of the Americas. He describes it as having a short, bushy crest and olive back, wings and tail that contrast with a burnt orange crown. For now, the specimen is in the keeping of the National Museum in Lima where it will become the "type," the specimen on which the species' description is based and against which all others will be compared. Eventually, it will be sent to Lane so that he can write the scientific description and record his observations and its DNA will be tested to determine its specific relationship to other birds.

However long it takes, Lane is understanding of the pace of science. He's been in a similar situation before. In 1996, while on another expedition in Peru, he discovered the Scarlet-banded Barbet, a small, colorful toucan-like bird. And besides, he says, it feels good to know that he was sane after all.

Note: This story has been adapted from a news release issued by Louisiana State University.

Where Is The World's Greatest Biodiversity? Smithsonian Scientists Find The Answer Is A Question Of Scale

Source: Smithsonian Institution
Date: January 25, 2002
Published by Science Daily


Science Daily — Amazonia represents the quintessence of biodiversity the richest ecosystem on earth. Yet a study by Smithsonian scientists, published this week in the journal Science, shows that differences in species composition of tropical forests are greater over distance in Panama than in Amazonia. The finding also challenges recent models proposed to explain forest species composition.

The research team, led by Richard Condit of the Smithsonian Tropical Research Institute's Center for Tropical Forest Science, compared data from single-hectare (2.47 acre) tropical forest plots near the Panama Canal with plots of the same size in the Yasuni National Park of Ecuador and in Peru's Manu Biosphere Reserve. After identifying, tagging and measuring more than 50,000 individual trees with stems of ten centimeters or more in diameter in all three forests, they observed that a wide swath of the western Amazon has a forest in which the species change very little over distances of more than 1000 kilometers. The tree species counts in any one locale are high, but each locale turns out to be much like the others in terms of species composition.

In contrast, forests on the Isthmus of Panama change dramatically in tree species composition from one site to the next. Forests just 50 kilometers apart in Panama are less alike than forests 1,400 kilometers apart in the western Amazon. As a result of such high landscape variation, parts of Panama have as many or even more tree species than parts of Amazonia. "Ecologists have a technical term for landscape variation in forest types: beta-diversity," Condit explained. "Beta-diversity is high when forests change a lot over short distances as in Panama but low when forests are similar over long distances as in Ecuador and Peru." The unique aspect of this research by the Smithsonian team, including colleagues from France, the United States and South America, was a precise mathematical prediction of beta-diversity that helped them pinpoint its cause. A theory for beta-diversity had heretofore eluded ecologists.

"The Smithsonian theory is based on a basic ecological premise called the 'neutral theory,'" Condit said, "but adds to it the simple yet crucial observation that trees do not generally spread their seeds very far a factor which tends to enhance beta-diversity."

The Science report provides one of the most precise tests of the neutral theory yet published.

The team concludes that the neutral theory cannot account for beta-diversity in tropical forests, and they discount the importance of random events in establishing what grows there. Instead, Panama's high beta-diversity must be due to the abrupt variation in rainfall across the Central American isthmus, from the ever-wet Caribbean shoreline to the dry Pacific slope.
Forests across western Amazonia, however, were more uniform in species composition than the theory allowed, a surprising result.

"Explanations for this uniformity will require deeper understanding of how different tropical trees are from one another," said co-author and Smithsonian scientist Egbert G. Leigh, Jr., who devised the mathematical formula that led to the undermining of the neutral theory.
"More tedious field work, it seems, is in store," Leigh concluded.

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The Center for Tropical Forest Science, established within the Smithsonian Tropical Research Institute in 1990, is a consortium of forestry agencies, universities, research institutes and nongovernmental organizations around the world, each managing or involved in one or more of 17 forest dynamics plots in 14 different countries. In addition to monitoring the trees, the center sponsors training programs, scientific meetings, and communications between sites through a newsletter and Web site at http://www.ctfs.si.edu/.

The Smithsonian Tropical Research Institute, headquartered in Panama City, Republic of Panama, is one of the world's leading centers for basic research on the ecology, behavior and evolution of tropical organisms. More information is available at http://www.stri.org/.

Note: This story has been adapted from a news release issued by Smithsonian Institution.