Tuesday, February 06, 2007

Professor Works To Unravel Mysteries Of Khipu: Colored, Knotted Strings Used By The Ancient Incas

Science Daily
BUFFALO, N.Y.

Although the ancient Inca are renowned for their highly organized society and extraordinary skill in working with gold, stone and pottery, few are familiar with the khipu -- an elaborate system of colored, knotted strings that many researchers believe to be primarily mnemonic in nature, like a rosary -- that was used by the ancient conquerors to record census, tribute, genealogies and calendrical information. Because the Inca didn't employ a recognizable system of writing, researchers like Galen Brokaw, assistant professor in the Department of Romance Languages and Literatures in the University at Buffalo's College of Arts and Sciences, have focused on the khipu as a way to further illuminate Inca history and culture. Brokaw doesn't adhere to the strict view held by some researchers that the khipu is solely mnemonic in nature, instead maintaining the possibility that these intricate specimens are historiographic in nature.

Deciphering the mysteries of the khipu, which consists of a primary cord from which hang pendants of cords, depends upon researchers discovering a Rosetta Stone of sorts that would allow them to decode the meaning of the cords and knots.

Cord color and the direction of twist and ply of yarn appear to denote specific meanings, but whether or not the devices recorded more than statistical or mathematical information, such as poetry or language, remains elusive to researchers, says Brokaw. He does believe, however, that some of the specimens -- about 600 khipu survive in museums or private collections -- do appear to be non-numerical.

The khipu didn't originate with the Inca, explains Brokaw. Even today, he adds, Andean shepherds can be seen using a form of khipu to record information about their flocks.

"There's a certain kind of mystery about it that's intriguing," Brokaw says, noting that while there is a tendency among some researchers to overly romanticize the khipu as some kind of writing system, he believes -- after reading the indigenous texts comprised, in part, of biographies of Inca kings -- that it's easy to see how the khipu might have represented more complex, discursive structures than being simply records of tribute.

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